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		<title>Rumi Forum - Articles</title>
		<description><![CDATA[Rumi Forum]]></description>
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			<title>Rumi Forum - Articles</title>
			<link>http://www.rumiforum.org/</link>
			<description>Rumi Forum</description>
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			<title>Norfolk Interfaith Lecture Series: Religion and Social Justice</title>
			<link>http://www.rumiforum.org/in-the-news/norfolk-interfaith-series.html</link>
			<description><![CDATA[<strong><em><img style="float: right;" alt="Norfolk Interfaith Lecture Series" src="/images/stories/inthemedia/norfolk-interfaith/main11.jpg" width="250" />organized by Rumi Forum, CNU Department of Philosophy and Religious Studies</em></strong> <br /><br />This panel will explore what faith traditions believe in relation to social justice and what ways they have found to express or implement social justice.           

<p>Our distinguished panelists will discuss how the  major faith traditions (Judaism, Christianity, Islam, Hinduism, and  Buddhism) differ in their approaches to social justice; how these  traditions promote social justice; what movements they support; and how  they are making a difference in their respective communities and in the  community of the “Other.”<br /> <br /> Speakers:<br /> Dr. Dawn Hutchinson<br /> Dr. Stephen Strehle<br /> Dr. Hussam Timani<br /> Dr. John Thompson<br /> Dr. Lori Underwood<br /> Moderator:  Dr. Roberta Rosenberg<br /><br /> January 23, 2012 at 7:00-8:30 p.m. at  Gaines Theatre at CNU campus.</p>
<p>inthemedia/norfolk-interfaith/gallery</p>]]></description>
			<author>Rumi Admin</author>
			<pubDate>Sun, 29 Jan 2012 01:52:35 +0000</pubDate>
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			<title>Ebru News: FBI ASSISTANT DIRECTOR</title>
			<link>http://www.rumiforum.org/in-the-news/ebru-rumi-fbi.html</link>
			<description><![CDATA[<p><em><img style="float: right;" alt="FBI Ebru-Rumi" src="/images/stories/inthemedia/fbi-rumi.jpg" width="256" />"The aftermath of 9/11 was even worse than the attack itself"</em><br /><br />Rumi Forum and the American Turkish Friendship Association held memorial services to mark the 10th anniversary of the September 11 terror attacks.<br /><br /> Attending the event, was FBI Assistant Director, James W. McJunkin, who said the aftermath of 9/11 was even worse than the attack itself.</p>

<p><br /> FBI agents, scholars, academicians, and an Uyghur Turk who lost a son in the 9/11 attack, were also in attendance.<br /><br /> His focus was the distrust and contention that has developed betweem many Americans.<br /><br /> "It's time for us to heal that and get beyond the distrust and become friends again and that's part of these meetings and we're proud to be part of it", said James McJunkin,FBI Assistant Director in Washington.<br /><br /> The director added that one of the most overlooked issues is holding all Muslims accountable for the attacks:<br /><br /> "There were a lot of suspicions and false allegations brought against members of the Muslim community particularly as having been responsible for something like that."<br /><br /> He continued to emphasize the importance of equity and mutual respect.<br /><br /> "So, for us, the real important piece of opportunities like this to get to know, not only to get to know the Turkish community, by example, but the Pakistani community, the Somalian community, and any other community that has a shared interest in making sure the United States government is fair and equitable", he said.<br /><br /> The Director went on to thank the communities hosting the memorial and added that he looks forward to stronger relations in the future.<br /><br />SOURCE: <a target="_blank" title="Ebru News" href="http://news.ebru.tv/us-news/fbi-assistant-director">http://news.ebru.tv/us-news/fbi-assistant-director</a></p>]]></description>
			<author>Rumi Admin</author>
			<pubDate>Wed, 25 Jan 2012 04:24:51 +0000</pubDate>
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			<title>Public interfaith dialogue series begins at CNU Monday</title>
			<link>http://www.rumiforum.org/in-the-news/interfaith-dialogue-cnu.html</link>
			<description><![CDATA[<p>First discussion will focus on "<strong>Religion and Social Justice</strong>"<br /><br /><strong> <span style="color: #0000ff;">NEWPORT NEWS</span></strong> — An interfaith dialogue series co-sponsored by <strong>Christopher Newport University</strong> begins on campus Monday evening. It is free and open to the public. The first panel discussion, "Religion and Social Justice," will explore how faiths including Christianity, Islam, Judaism and Hinduism approach issues such as poverty, women's rights and racial equality.</p>

<p>Panelists will also discuss which issues are challenging for certain faiths, and what practices each uses to promote social justice, whether it's charity, political action or education.<br /><br /> The three-part spring series is sponsored by <strong>CNU</strong>'s department of philosophy and religious studies along with a local chapter of the <strong>Rumi Forum</strong>, a Washington D.C.-based organization that fosters interfaith and intercultural dialogue.<br /><br /> Information provided by CNU professor <strong>Roberta Rosenberg</strong>, who will moderate Monday's discussion, lists objectives of the series as learning about others' core beliefs, building relationships across religious and cultural divides, and decreasing suspicion and fear of one another.<br /><br /> The dialogue is also meant to "eliminate acts of discrimination and hate against recent immigrants and persons of color."<br /><br /> The next panel discussions are scheduled for <strong>Feb. 29 and March 26</strong>. They will focus on the role of faith in conflict resolution and establishing peace, and on religion and science, respectively.<br /><br /> Each event is at 7 p.m. in the Gaines Theatre at CNU's Freeman Center.<br /><br /> <strong>Want to go?</strong><br /><br /> <strong>What: </strong>CNU/Rumi Forum interfaith dialogue<br /><br /> <strong>Topic:</strong> "Religion and Social Justice"<br /><br /> <strong>When:</strong> Jan. 23, 7 p.m.<br /><br /> <strong>Where:</strong> Gaines Theatre, Freeman Center at CNU</p>
<p>SOURCE :<a target="_blank" title="CNU" href="http://articles.dailypress.com/2012-01-19/news/dp-nws-cnu-interfaith-series-20120119_1_interfaith-dialogue-philosophy-and-religious-studies-cnu-s-freeman-center" rel="nofollow">http://articles.dailypress.com/2012-01-19/news/dp-nws-cnu-interfaith-series-20120119_1_interfaith-dialogue-philosophy-and-religious-studies-cnu-s-freeman-center</a></p>]]></description>
			<author>Rumi Admin</author>
			<pubDate>Sat, 21 Jan 2012 23:26:57 +0000</pubDate>
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			<title>CNSNews : State Department Uses Facebook to Fight ‘Against Hate’ and ‘Stop Bigotry’</title>
			<link>http://www.rumiforum.org/in-the-news/cnsnews.html</link>
			<description><![CDATA[<p><img style="float: right;" alt="Farah-Pardith" src="/images/stories/inthemedia/Farah-Pardith_0.jpg" width="256" /><strong>Farah Pardith,</strong> special representative to Muslim communities for the U.S. Department of State, said on Nov. 22, 2011 that she wants to recruit youth around the world to stop hate.</p>
<p><strong>Hannah Rosenthal,</strong> special envoy and head of the Office to Monitor and Combat Anti-Semitism for the U.S. Department of State, spoke on Nov. 22, 2011 at the Rumi Forum in Washington, D.C.<span> <br /></span></p>
<p>(CNSNews.com/Penny Starr).</p>
<p> </p>

<p style="text-align: justify;"><a target="_blank" title="CNSNews" href="http://cnsnews.com/news/article/state-department-uses-facebook-fight-against-hate-and-stop-bigotry"><strong>(CNSNews.com)</strong></a> – Two State Department officials are promoting a Facebook page, “2011 Hours Against Hate,” as a tool to help young people around the world “push back against hatred.” <br />Speaking at an event in Washington, D.C., on Tuesday, Farah Pardith, a special representative to Muslim communities, said getting young people involved requires “using tools that are going to work for this generation.”<br /> Hannah Rosenthal, special envoy and head of the Office to Monitor and Combat Anti-Semitism, said young people are “a little more action oriented” and want guidance for fighting hate. <br />“So we wanted to do something that wasn’t brought to you by the U.S. State Department; we didn’t want to do anything that said, ‘This is what you must do,’” Pardith said, “but really give you a – just sort of catalyze a vision.”<br /> “And that is, to push back against hatred, to amplify the importance of mutual respect,” Pardith said. <br />“We didn’t ask for permission,” Rosenthal said of the “2011 Hours Against Hate” Facebook page that was launched in February. “We just did it.”<br /> The information portion of the Facebook page states: “2011 Hours Against Hate is a campaign to stop bigotry and promote pluralism and respect across lines of culture, religion, tradition, class, and gender. We are asking people around the world to pledge their time to stop hate—to do something for someone who doesn’t look like you, pray like you, or live like you.”</p>
<p style="text-align: justify;"> </p>
<p style="text-align: justify;"><img style="float: left;" alt="hannah-rosenthal" src="/images/stories/inthemedia/hannah-rosenthal.jpg" width="256" /></p>
<p style="float: right;">The Facebook page asks visitors to sign a pledge to document how many hours they will volunteer “to stop hate” and to describe their volunteer activity.<br /> A separate pledge is available for the media, where publishers can sign (by e-mail) a pledge that states: "Because of the influence of the media I publish, I will choose my words to facilitate an inclusive world where differences are respected."<br /> In a <a target="_blank" title="video" href="http://cnsnews.com/news/article/state-department-uses-facebook-fight-against-hate-and-stop-bigotry">video</a> on the Facebook page, Pardith and Rosenthal explain the campaign by saying “anti-Semitism, prejudice, racism, Muslim hatred, sexism” are “all words for hate.” “Hate is hate, no matter who the target is,” Pardith says in the video. A video of Secretary Hillary Clinton speaking about the campaign is also on the Facebook page and links to the State Department Web site are included.<br /> The page also features videos promoting the acceptance of homosexuality, such as “An Honest Conversation,” which is about Latino lesbian, gay, bisexual and transgender issues. “We hope to open minds and educate the community to break the taboo!” reads the video description.<br /> The women spoke at a discussion at the Rumi Forum, described on its Web site as an organization with a mission “to promote peace in the world and contribute to a peaceful coexistence of the adherents of different faiths, cultures, ethnicities and races.”</p>]]></description>
			<author>Rumi Admin</author>
			<pubDate>Fri, 25 Nov 2011 01:49:46 +0000</pubDate>
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			<title>Toward a culture of coexistence</title>
			<link>http://www.rumiforum.org/in-the-news/culture-of-coexistence.html</link>
			<description><![CDATA[<p> </p>
<div style="text-align: justify;">ABUJA, NIGERIA -- I am currently attending a conference titled “Establishing a Culture of Coexistence and Mutual Understanding.” As the conference organizers rightly underline, Nigeria is an important and relevant place for this conference not only because of its cultural, linguistic, ethnic and religious diversity, but also because it is where volunteers of the Hizmet movement inspired by <a href="http://www.fethullah-gulen.org" title="Fethullah Gulen" target="_blank">Fethullah Gülen</a>'s ideas have established 16 schools, a university and a hospital.</div>

<br />
<div style="text-align: justify;">Students from all backgrounds are studying in peace in these schools, in a culture of coexistence of mutual understanding. Renowned professors from many different countries, from Bangladesh to South Africa, from Jordan to the United States will analyze how the movement has been proactively contributing to the establishment of a culture of coexistence through education, dialogue, poverty alleviation and media activities.</div>
<br />
<div style="text-align: justify;">I believe the Turkish experience of contemporary attempts to revive the peaceful coexistence of the past, which the Hizmet movement took the lead in, is highly relevant for a diverse Nigerian society, which is unfortunately suffering from attacks targeting its culture of coexistence. Here about 60-65 percent of the nation is Muslim while about 30 percent is Christian and 5 percent are from other religions. In such a society, in order to guarantee its citizens their rights of freedom of speech, expression and religion, the state has to be neutral toward all religions. In such a society in the public sphere there will be some demands based on religion but the faithful must endeavor for a shift in their epistemic attitudes so that they can actively and emphatically contribute to the efforts of politicians to translate religious demands into a secular language.</div>
<br />
<div style="text-align: justify;"></div>
<div style="text-align: justify;">It is my contention that this is something that has been achieved by the Hizmet movement. With an ijtihad (the decision making in Islamic law by way of personal effort, free from a particular school of thought) and tajdid (Islamic revival) understanding in sociopolitical issues, Gülen has argued, unlike the Islamists, that a human rights friendly passive Anglo-Saxon secularism could provide a wider framework to Muslims to practice their religion comfortably where other religious minorities could also benefit from human rights. He has highlighted that Islam does not need a state to survive and civil society in liberal-democratic settings is sufficient for its individual and social practice. In the political public sphere, religious demands could be negotiated by politicians in a secular language and this is how this has recently been done in the Turkish context.</div>
<br />
<div style="text-align: justify;"></div>
<div style="text-align: justify;">Former Turkish Islamists have realized that instead of provoking the political public sphere with religious demands, a human rights friendly setting and a passive Anglo-Saxon secularism would be enough for the practice of Islam in the public space and even for making religious demands in the public sphere -- even though the Turkish application of laicite does not make room for it at the moment.</div>
<div style="text-align: justify;"></div>
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<div style="text-align: justify;">The greatest danger to Nigeria's well-being, prosperity and unity is ethnic and religious nationalism that is intolerant of the other and aims to suppress the other's demands. This was a mistake made toward the end of the Ottoman Empire by Turkish nationalists who provoked Albanians and Arabs with their narrow-minded Turkish nationalist actions, and we all know the end result of their nationalism. Turks have also suffered a lot at the hands of the nationalists, and our current Kurdish problem is a result of these nationalist policies and attitudes. Having very rich oil reserves, Nigerians must be doubly vigilant and there are good lessons to be drawn from the Turkish experience.</div>
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			<author>Rumi Admin</author>
			<pubDate>Mon, 21 Nov 2011 05:09:54 +0000</pubDate>
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