Thursday, 18 March 2010 Mustafa Akyol
Mustafa Akyol, an important figure in Turkey’s intellectual fabric, wrote on the Gulen Movement and the fear mongering that’s going on around it. Akyol emphasizes on the disinformation that plagued the Turkish society for so long and how the Gulen Movement’s acts should be read in today’s context.
The protocols of the learned elders of Fethullah Gulen
If you have the chance to talk to a staunchly secular Turk these days and want to hear something mind-boggling, just ask him a simple question: “What the hell is this Gulen movement?”
It is very likely that you will then listen to a chilling conspiracy theory about how this evil cadre of “Islamists” is taking over Turkey step by step. You will learn how they have “infiltrated” every state institution, from the police to the judiciary, and now are defusing the power of the military, the last bastion of secularism. You might even hear that the 69-year-old Mr. Fethullah Gulen, who has lived in the United States since 1999, is similar to Ayatollah Ruhollah Khomeini in the sense that he will soon come back to bless an “Islamic revolution” prepared by his disciples.
The Imam in America
But if you want to get your facts right, don’t stop there. Ask the same Turkish ultra-secularist about the role of the U.S. in this evil scheme. It is very likely that he will tell you that Gulen is “supported by the CIA.” He will explain you how America wants to create “moderate Islamic regimes” in the Middle East, along with an independent Kurdistan – and, of course, a Greater Israel – and how Gulen perfectly fits into all these plots. Your friend will even quote a recent bestseller titled “Amerika’daki İmam” (The Imam in America) by Ergün Poyraz, a staunch Kemalist, to “prove” all this.
To me, however, all this rather sounds a bit like The Protocols of the Learned Elders of Zion, the notorious anti-Semitic forgery. In both The Protocols and the conspiracy theories about Gulen, the theme is similar: There is a cunning enemy that is secretly, yet steadily achieving its plan for total domination. The enemy never sleeps, always schemes and works “everywhere... behind every institution."
I, as you can imagine, have a different explanation for the Gulen movement.
First, I believe that its extent and influence is exaggerated. I actually know this from personal experience: Despite the fact that I have stated many times that I am not a follower of Gulen, or anybody else, I routinely get aggressive comments, and even hate mail, from Kemalists who take it for granted that I am yet another “Gulen lackey.”
In fact, Turkey’s ultra-secularists have lately come to believe that anybody who is conservative, pro-Islamic or even just critical of the military must be a “Gulenist.” Recently, even a more refined Kemalist commentator defined the anti-militarist daily Taraf as a “pro-Gulen newspaper.” One could rather define it as the Turkish paper with the highest number of atheists and agnostics among its editors and writers.
The truth is that with a few million followers, and lots of schools, media outlets and business networks, the Gulen movement is certainly powerful, but not all-dominant in any part of society. Within the Islamic camp, they are just one of the many different communities. For the secularists, all of these people can be the same – they all pray too often and their wives wear the hated headscarf. But there are actually various groups of Naqshbandis, Qadiris, “Süleymancıs,” “Erbakancıs” or “Nurcus.” The Gulenists are just one of the several offshoots of the latter tradition.
But what do they aim for Turkey? While the secularist answer is, “to dominate, stupid,” I think they rather want to have a hospitable environment in which they can survive and grow.
To see why, you should look at the group’s origins. Islamic thinker Said Nursi (1878-1960), who laid the foundations for Gulen’s thinking, was a very apolitical figure who believed Islam can best be served in this age by an intellectual and spiritual struggle against atheism and moral decadence. Even this most moderate form of Islam was unacceptable for Kemalism, so, in the latter’s heyday (1925-50), Nursi was repeatedly imprisoned for his books. He and his followers, whose stated goal was “to save people’s afterlife” by preaching “the truths of faith,” only took a deep breath in 1950, when the center-right Democrat Party came to power.
A secret agenda?
Since then, both the followers of Nursi, and of Gulen, who further modernized Nursi’s thoughts and created a global movement out of them, have supported center-right governments. They, meanwhile, distanced themselves from the Islamist parties founded by Necmettin Erbakan, whom they saw as a radical troublemaker. The reason was that the Nursi-Gulen tradition doesn’t envision an “Islamic state.” It rather seeks a liberal-democratic state that will be tolerant to its missionary work, which it carries out through publications, charity and education.
The recent alliance between members of this tradition and the Justice and Development Party, or AKP, government should be understood within this context. Members of the Gulen movement supports the AKP because they know that the alternative (a military coup, or a military-orchestrated restoration government) will crack down on them severely, as happened in the late 1990s. This is a survival strategy, in other words, rather than a plot to dominate.
Finally, if the group really has a “secret agenda” to turn Turkey into a “Shariah state,” then it is in deep trouble. For it now has schools in more than 100 countries, so called "Gulen Schools", most of them non-Muslim and any radical thing it does in Turkey would ruin its reputation and faith mission throughout the whole world.
So, perhaps, the Gulen movement has to dominate the whole world first in order to take over Turkey!
But, well, your secularist Turkish friends might say, isn’t that what all “learned elders” conspire for?
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The Hizmet Essay Contest is a contest series that encourages research on the Hizmet movement and Fethullah Gulen. The contest aims to motivate individuals to research the works of Fethullah Gulen and the activities of various Hizmet institutions locally and globally, with the purpose of addressing how the Hizmet movement contributes to the individual, the community, society and the world in general.
Fethullah Gulen was interviewed by BBC News recently.
Fethullah Gulen's recent interview with the Wall Street Journal on January 21 2014
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Written by Jamie Tarabay
Wednesday, August 14, 2013
We were delighted to hear today that Mr. Fethullah Gulen, an inspiration for many of our volunteers and donors, was named as one of TIME Magazine’s 100 most influential people in the world in 2013.
Being named on the TIME100 list is recognition we see befitting of Mr. Gulen, who has dedicated his life to interfaith tolerance and peaceful coexistence with people of all faiths and backgrounds. His reinterpretation of aspects of Islamic tradition not only meets the needs of contemporary Muslims, but also inspires millions in Turkey and around the world to promote community service, intercultural dialogue and education.
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